Monday, June 15, 2009

19.40 Religious Baggage.

NOTE: This article serves as an introduction into an investigation into God-beliefs that will continue in issues 20, 21, 22, 26, 30, 34, and 38. My hypothesis is that most adults have stagnated in their theology and I hope to jump-start you back into thinking about these things. - RB

I want to share with you a beautiful spiritual-religious story; it is an ancient, religious legend of some people who live in the hills of northern Thailand. Read it slowly and take it in.

Long ago, one human being wronged another and tried to un-do that error. But, the record of the error was lodged in time, never to be undone. While amends were made, a scar forever remained in history. Time passed, more blunders occurred, and the toll of humanity’s sin grew. After a number of generations, the amount of wrong in the world was seemingly infinite, and humanity could hardly stand to breathe.

The heavens had compassion upon humankind and wanted to help.

A deity had an idea: to balance the scale, an infinite sacrifice — something beyond human ability — would be required. This deity, infinite by definition, became human – finite – a man. And then, as a human being, this divine being killed himself thereby making an infinite sacrifice on behalf of humanity and forever wiping out their collective debt.

I think this is a beautiful tale of a god's love and compassion for humanity. Now take a moment to note your own response to this story: favorable, lovely, charming….

I have to admit that I’ve purposely misled you a bit.

While it is true that this is a legend of a group of people who live in the hills of northern Thailand, I didn’t tell you that those people are modern day Christians living in northern Thailand. It's also the story of many Christians in the rest of Thailand, and also of Christians the world over. If you re-read it, you’ll find it is really the story of Jesus dying for the sins of humanity.

Here’s my point — we tend to have baggage with regard to organized religions with which we are familiar. A dear reader of this newsletter told me that she cringes whenever her born-again relatives say “God bless you,” but she was fine when religious folk in India bestowed upon her their exotic blessings.

If you are like most people, your response to this beautiful tale of God's love is not the same as your take on the basic Christian doctrine of John 3:16 translated into over 1,100 languages and read by billions upon billions of people — "For God so loved the world that He gave His only begotten son."

A favorite quote of mine speaks to this:

If we dislike someone, the way they hold their spoon might offend us. If we like someone, they could drop a plate of food on our lap and we wouldn’t care.

In other words, our preconceived perceptions get in the way.

This is very important to realize — our assumptions that things, people, or religions are a certain way can make us see them as only that and not necessarily as they actually are.

It wasn't until after I was able to drop my baggage about Jesus that I was able to see this story for what it is — a beautiful Midrash that speaks about God's love and compassion for humanity.

As in airports, I will advise you to keep your eyes on your own baggage.

Baggage can tarnish and ruin the most beautiful aspects of religion.

(And, please, for the love of God, let’s not let that same baggage get in the way of what I’m talking about here. I know some folks can get confused when a Jew, not to mention a rabbi, mentions Jesus in a favorable light. Let’s not get bogged down in that.)

With love,

Rabbi Brian

N.B. What I have written reminds me of the article by Horace Miner about the bizarre culture of the Nacirema. If you enjoy anthropology at all, I encourage you read "Body Ritual among the Nacirema.")